The Earth Bible Commentary series provides ecological readings of biblical texts, focusing on some of the core issues facing the world today. The writers accentuate issues in the original texts that relate specifically to the care of our global environment, and the interaction between religion and ecology. The volumes read the bible from the perspective of the Earth and consider how the Earth can be presented as sacred.
eBooks of this series are available on the Library Hub.
The Oxford Handbook of Religion and Ecology by
The last two decades have seen the emergence of a new field of academic study that examines the interaction between religion and ecology. Theologians from every religious tradition have confronted world religions past attitudes towards nature and acknowledged their own faiths complicity in theenvironmental crisis. Out of this confrontation have been born vital new theologies based in the recovery of marginalized elements of tradition, profound criticisms of the past, and ecologically oriented visions of God, the Sacred, the Earth, and human beings. The proposed handbook will serve as thedefinitive overview of these exciting new developments. Divided into three main sections, the books essays will reflect the three dominant dimensions of the field. Part one will explore traditional religious concepts of and attitudes towards nature and how these have been changed by theenvironmental crisis. Part II looks at larger conceptual issues that transcend individual traditions. Part III will examine religious participation in environmental politics.
The Wiley Blackwell Companion to Religion and Ecology by
In the face of the current environmental crisis--which clearly has moral and spiritual dimensions--members of all the world's faiths have come to recognize the critical importance of religion's relationship to ecology. The Wiley Blackwell Companion to Religion and Ecology offers a comprehensive overview of the history and the latest developments in religious engagement with environmental issues throughout the world. Newly commissioned essays from noted scholars of diverse faiths and scientific traditions present the most cutting-edge thinking on religion's relationship to the environment. Initial readings explore the ways traditional concepts of nature in Christianity, Judaism, Islam, Buddhism, and other religious traditions have been shaped by the environmental crisis. Readings then address the changing nature of theology and religious thought in response to the challenges of protecting the environment. Various conceptual issues and themes that transcend individual traditions--climate change, bio-ethics, social justice, ecofeminism, and more--are then analyzed before a final section examines some of the immediate challenges we face in caring for the Earth while looking to the future of religious environmentalism. Timely and thought-provoking, Companion to Religion and Ecology offers illuminating insights into the role of religion in the ongoing struggle to secure the future well-being of our natural world. With a foreword by Ecumenical Patriarch Bartholomew I, and an Afterword by John Cobb
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Climate, Catastrophe, and Faith by
One of the world's leading scholars of religious trends shows how climate change has driven dramatic religious upheavals.Long before the current era of man-made climate change, the world has suffered repeated, severe climate-driven shocks. These shocks have resulted in famine, disease, violence, social upheaval, and mass migration. But these shocks were also religious events. Dramatic shifts in climate have often beenunderstood in religious terms by the people who experienced them. They were described in the language of apocalypse, millennium, and Judgment. Often, too, the eras in which these shocks occurred have been marked by far-reaching changes in the nature of religion and spirituality. Those changes havevaried widely - from growing religious fervor and commitment; to the stirring of mystical and apocalyptic expectations; to waves of religious scapegoating and persecution; or the spawning of new religious movements and revivals. In many cases, such responses have had lasting impacts, fundamentallyreshaping particular religious traditions.In Climate, Catastrophe, and Faith historian Phillip Jenkins draws out the complex relationship between religion and climate change. He asserts that the religious movements and ideas that emerge from climate shocks often last for many decades, and even become a familiar part of the religiouslandscape, even though their origins in particular moments of crisis may be increasingly consigned to remote memory. By stirring conflicts and provoking persecutions that defined themselves in religious terms, changes in climate have redrawn the world's religious maps, and created the globalconcentrations of believers as we know them today.This bold new argument will change the way we think about the history of religion, regardless of tradition. And it will demonstrate how our growing climate crisis will likely have a comparable religious impact across the Global South.
Creation and the Cross by
Noted theologian Elizabeth Johnson engages readers in conversation about a central Christian belief in a God who saves and how this belief affects life and practice at our crucial ecological juncture. In the process, she shows how the beauty and power of our faith tradition is deepened by being rooted more firmly in the ecological reality of the earth.
Divinanimality by
A turn to the animal is underway in the humanities, most obviously in such fields as philosophy, literary studies, cultural studies, and religious studies. One important catalyst for this development has been the remarkable body of animal theory issuing from such thinkers as Jacques Derrida and Donna Haraway. What might the resulting interdisciplinary field, commonly termed animality studies, mean for theology, biblical studies, and other cognate disciplines? Is it possible to move from animal theory to creaturely theology? This volume is the first full-length attempt to grapple centrally with these questions. It attempts to triangulate philosophical and theoretical reflections on animality and humanity with theological reflections on divinity. If the animal human distinction is being rethought and retheorized as never before, then the animal human divine distinctions need to be rethought, retheorized, and retheologized along with it. This is the task that the multidisciplinary team of theologians, biblical scholars, philosophers, and historians assembled in this volume collectively undertakes. They do so frequently with recourse to Derrida's animal philosophy and also with recourse to an eclectic range of other relevant thinkers, such as Haraway, Giorgio Agamben, Emmanuel Levinas, Gloria Anzaldua, Helene Cixous, A. N. Whitehead, and Lynn White Jr. The result is a volume that will be essential reading for religious studies audiences interested in ecological issues, animality studies, and posthumanism, as well as for animality studies audiences interested in how constructions of the divine have informed constructions of the nonhuman animal through history.
Ecological spirituality: caring for our common home by
What are the links between spirituality and the evolution of the cosmos during the past almost 15 billion years? How does a sense of the sacred inspire and influence our relationship with the natural world? How can a spiritual life guide us in responding to the ecological crisis we face now as humans? In some religious contexts aspiring to be 'green' is associated with secularism and left-leaning politics. Not for medieval saints Francis of Assisi and Hildegard of Bingen! Trish Hindmarsh explores what it means to be 'spiritual' and discusses the opportunities to discern what decisions and actions are needed right now to live out an ecological spirituality, responding wholeheartedly to this most serious 'sign of our times', and dreaming a better future for our children.
Ecology and Religion by
From the Psalms in the Bible to the sacred rivers in Hinduism, the natural world has been integral to the world's religions. John Grim and Mary Evelyn Tucker contend that today's growing environmental challenges make the relationship ever more vital. This primer explores the history of religious traditions and the environment, illustrating how religious teachings and practices both promoted and at times subverted sustainability. Subsequent chapters examine the emergence of religious ecology, as views of nature changed in religious traditions and the ecological sciences. Yet the authors argue that religion and ecology are not the province of institutions or disciplines alone. They describe four fundamental aspects of religious life: orienting, grounding, nurturing, and transforming. Readers then see how these phenomena are experienced in a Native American religion, Orthodox Christianity, Confucianism, and Hinduism. Ultimately, Grim and Tucker argue that the engagement of religious communities is necessary if humanity is to sustain itself and the planet. Students of environmental ethics, theology and ecology, world religions, and environmental studies will receive a solid grounding in the burgeoning field of religious ecology.
Ecospirit by
We hope--even as we doubt--that the environmental crisis can be controlled. Public awareness of our species' self-destructiveness as material beings in a material world is growing--but so is the destructiveness. The practical interventions needed for saving and restoring the earth will require a collective shift of such magnitude as to take on a spiritual and religious intensity. This transformation has in part already begun. Traditions of ecological theology and ecologically aware religious practice have been preparing the way for decades. Yet these traditions still remain marginal to society, academy, and church. With a fresh, transdisciplinary approach, Ecospirit probes the possibility of a green shift radical enough to permeate the ancient roots of our sensibility and the social sources of our practice. From new language for imagining the earth as a living ground to current constructions of nature in theology, science, and philosophy; from environmentalism's questioning of postmodern thought to a garden of green doctrines, rituals, and liturgies for contemporary religion, these original essays explore and expand our sense of how to proceed in the face of an ecological crisis that demands new thinking and acting. In the midst of planetary crisis, they activate imagination, humor, ritual, and hope.
Future of Ethics by
The Future of Ethics interprets the big questions of sustainability and social justice through the practical problems arising from humanity's increasing power over basic systems of life. What does climate change mean for our obligations to future generations? How can the sciences work with pluralist cultures in ways that will help societies learn from ecological change? Traditional religious ethics examines texts and traditions and highlights principles and virtuous behaviors that can apply to particular issues. Willis Jenkins develops lines of practical inquiry through "prophetic pragmatism," an approach to ethics that begins with concrete problems and adapts to changing circumstances. This brand of pragmatism takes its cues from liberationist theology, with its emphasis on how individuals and communities actually cope with overwhelming problems. Can religious communities make a difference when dealing with these issues? By integrating environmental sciences and theological ethics into problem-based engagements with philosophy, economics, and other disciplines, Jenkins illustrates the wide understanding and moral creativity needed to live well in the new conditions of human power. He shows the significance of religious thought to the development of interdisciplinary responses to sustainability issues and how this calls for a new style of religious ethics.
God and the Natural World by
How are we to think about the natural world around us in relation to the God of Jesus? Astronomers, cosmologists, and evolutionary biologists have opened wonderfully new ways of seeing the community of life on Earth, and its place in the universe. At the same time we are facing an extreme crisis of life on our planet. Both of these realities demand that we rethink our theology of animals, plants, ecosystems, as well as galaxies and stars. In this book, Denis Edwards collects together a series of explorations into this kind of theology.
Groundworks : environmental philosophy and the holy beauty of the visible: Noetics of Nature by
Contemplative or "noetic" knowledge has traditionally been seen as the highest mode of understanding, a view that persists both in many non-Western cultures and in Eastern Christianity, where "theoria physike," or the illumined understanding of creation that follows the purification of the heart, is seen to provide deeper insights into nature than the discursive rationality modernity has used to dominate and conquer it. Working from texts in Eastern Orthodox philosophy and theology not widely known in the West, as well as a variety of sources including mystics such as the Sufi Ibn 'Arabi, poets such as Basho, Traherne, Blake, Hölderlin, and Hopkins, and nature writers such as Muir, Thoreau, and Dillard, The Noetics of Nature challenges both the primacy of the natural sciences in environmental thought and the conventional view, first advanced by Lynn White, Jr., that Christian theology is somehow responsible for the environmental crisis. Instead, Foltz concludes that the ancient Christian view of creation as iconic--its "holy beauty" manifesting the divine energies and constituting a primal mode of divine revelation--offers the best prospect for the radical reversal that is needed in our relation to the natural environment.
Many Heavens, One Earth by
Many Heavens, One Earth is a collection of first-person voices from nine of the world religions. In fifteen articles, devotees and scholars reveal the contributions these traditions make to informing and motivating an ecological response to the environmental issues that beset planet earth. The spiritual messages of world religions have an indispensable and decisive role to play in addressing these environmental problems, for, at their root, these ecological issues are spiritual problems: Unless greed is replaced by moderation and sharing, materialism by spiritual insights and values, consumerism by restraint and simpler living, exploitation by respect and service, and pollution by caring and protection, nature's hospitality will be foolishly rebuffed, and therefore our descendants will inherit a polluted and depleted earth. Religion can be, and must be, a part of this replacement. Since at least 90% of the world's people claim allegiance to various major world religious traditions, religion can exert a crucial and transforming influence.
On the edge : a-way with the ocean. by
Life on Earth ultimately depends on the oceans. 'No blue, no green' as world-renowned ocean scientist Sylvia Earle puts it.
Climate change is damaging this nursery of life, radically altering the capacity of the seas to sustain and renew life. How can we re-imagine our relationship with the wonder world of water? Is it possible to nurture our love of the sea in a new way that begins to transform our interaction with the oceans, moving us from exploitation toward cooperation?
More radically, can we risk reclaiming our inheritance, moving from our western story of ocean as 'object' to ocean as communicative, sacred presence? Can we hear what Indigenous peoples are offering to teach? Reflecting on their experiences in the coastal New South Wales town of Tathra, Graeme Garrett and Jan Morgan invite the reader into the heart of a journey of engagement with philosophers (especially phenomenologists), poets, theologians, and scientists.
On the Edge: A-Way with the Ocean is an invitation to listen to the cry of Earth, and to return to the threshold of wonder.
Stewards of God's Delight by
"The world is our parish and all her creatures our congregation." Based on talks given to ordinands in Wales, this book presents the ministry as responding to God's call to be priestly stewards of creation and to participate in the blossoming of the new creation. Clavier engages with Scripture and people such as Augustine, Anselm, Bernard of Clairvaux, Bonaventure, Julian of Norwich, Lancelot Andrewes, George Herbert, C. S. Lewis, N. T. Wright, and Rowan Williams to portray the whole ministry of God's people as being animated by the generosity, freedom, delight, and love of God. Our understanding of the ministry must break free from managerial philosophy and business know-how to recapture an approach to ministry that seeks to delight in God, neighbors, and all of creation in order to reveal the depth of God's love to a world increasingly immersed in mass consumption.
The Theological and Ecological Vision of Laudato Si' by
This volume provides a comprehensive introduction to the spiritual, moral and practical themes of Pope Francis' encyclical Laudato Si'. Leading theologians, ethicists, scientists and economists provide accessible overviews of the encyclical's major teachings, the science it engages and the policies required to address the climate crisis. Chapters on the encyclical's theological and moral teachings situate them within the Christian tradition and papal teaching. Science and policy chapters, engaging the encyclical and provide introductions to the Fifth Assessment Report of the Intergovernmental Panel on Climate Change. The book provides a guide for those wishing to explore the issues raised by Laudato Si' but who lack the specialist knowledge required to know where to begin. Aimed at an undergraduate audience, this book provides a reliable introduction to the major themes of Laudato Si' such as: - a theology of Creation that embraces the insights of contemporary science - a renewed understanding of the human person in relationship to the rest of creation - a spiritual vision of love and responsibility for all creation - the necessary connection between Christian solidarity with the poor and concern for the environment - an introduction to the social encyclical tradition from which Laudato Si' both draws and develops
Distant markets, distant harms : economic complicity and Christian ethics by
This title looks at moral complicity in markets, employing resources from sociology, early Christian history, feminism, legal theory, and Catholic moral theology today. The authors explore the causal and moral responsibilities which consumers bear for the harms that markets cause to distant others.Does a consumer who bought a shirt made in another nation bear any moral responsibility when the women who sewed that shirt die in a factory fire or in the collapse of the building? Many have asserted, without explanation, that because markets cause harms to distant others, consumers bear moral responsibility for those harms. But traditional moral analysis of individual decisions is unable to sustain this argument. Distant Harms, Distant Markets presents a careful analysis of moral complicity in markets, employing resources from sociology, Christian history, feminism, legal theory, and Catholic moral theology today. Because of its individualistic methods, mainstream economics as a discipline is not equipped to understand the causality entailed in the long chains of social relationships that make up the market. Critical realist sociology, however, has addressed the character and functioning of social structures, an analysis that can helpfully be applied to the market. The True Wealth of Nations research project of the Institute for Advanced Catholic Studies brought together an international group of sociologists, economists, moral theologians, and others to describe these causal relationships and articulate how Catholic social thought can use these insights to more fully address issues of economic ethics in the twenty-first century. The result was this interdisciplinary volume of essays, which explores the causal and moral responsibilities that consumers bear for the harms that markets cause to distant others.
Ethical Consumption by
Increasingly, consumers in North America and Europe see their purchasing as a way to express to the commercial world their concerns about trade justice, the environment and similar issues. This ethical consumption has attracted growing attention in the press and among academics. Extending beyond the growing body of scholarly work on the topic in several ways, this volume focuses primarily on consumers rather than producers and commodity chains. It presents cases from a variety of European countries and is concerned with a wide range of objects and types of ethical consumption, not simply the usual tropical foodstuffs, trade justice and the system of fair trade. Contributors situate ethical consumption within different contexts, from common Western assumptions about economy and society, to the operation of ethical-consumption commerce, to the ways that people's ethical consumption can affect and be affected by their social situation. By locating consumers and their practices in the social and economic contexts in which they exist and that their ethical consumption affects, this volume presents a compelling interrogation of the rhetoric and assumptions of ethical consumption.
Ethnographies of Conservation by
Anthropologists know that conservation often disempowers already under-privileged groups, and that it also fails to protect environments. Through a series of ethnographic studies, this book argues that the real problem is not the disappearance of "pristine nature" or even the land-use practices of uneducated people. Rather, what we know about culturally determined patterns of consumption, production and unequal distribution, suggests that critical attention would be better turned on discourses of "primitiveness" and "pristine nature" so prevalent within conservation ideology, and on the historically formed power and exchange relationships that they help perpetuate.
The Gospel of Sustainability by
From organic produce and clothing to socially conscious investing and eco-tourism, the lifestyles of health and sustainability, or LOHAS, movement encompasses diverse products and practices intended to contribute to a more sustainable lifestyle for people and the planet. In The Gospel of Sustainability, Monica M. Emerich explores the contemporary spiritual expression of this green cultural shift at the confluence of the media and the market. This is the first book to qualitatively study the LOHAS marketplace and the development of a discourse of sustainability of the self and the social and natural worlds. Emerich draws on myriad sources related to the notions of mindful consumption found throughout the LOHAS marketplace, including not just products and services but marketing materials, events, lectures, regulatory policies, and conversations with leaders and consumers. These disparate texts, she argues, universally project a spiritual message about personal and planetary health that is in turn reforming capitalism by making consumers more conscious.
Land use in Australia : past, present and future by
Land Use in Australia: Past, Present and Future, is a compilation of invited chapters from Australia's leading specialists in land use policy and planning and land management. Chapters present many widely recognised issues involved in Australia's land use policy and planning, including limited understanding and poor awareness of: the rich history of poor decisions on land use planning and management across different levels of government; the discontinuities between providers of national biophysical information; the tools, data and information to improve national land use decision-making outcomes; the poor synthesis and integration between science to policy to natural resource management and resource condition; the benefits of land use practitioners engaging in connection, cooperation, mutual inquiry and collective social learnings. The aims of the book are threefold: 1) provide a review of the current status of land use policy and planning in Australia; 2) provide a resource to inform and influence the development of land use policy and planning; and 3) provide a sound contribution to Australia's public-private land use debates in the future. The audience for the book includes government and non-government land management agencies from state and national bodies, universities and researchers.
Looking Behind the Label by
What does it mean when consumers "shop with a conscience" and choose products labeled as fair or sustainable? Does this translate into meaningful changes in global production processes? To what extent are voluntary standards implemented and enforced, and can they really govern global industries? Looking behind the Label presents an informative introduction to global production and ethical consumption, tracing the links between consumers' choices and the practices of multinational producers and retailers. Case studies of several types of products--wood and paper, food, apparel and footwear, and electronics--are used to reveal what lies behind voluntary rules and to critique predominant assumptions about ethical consumption as a form of political expression.
Mindfulness in the Marketplace by
Compassionate Responses to Consumerism Mindfulness in the Marketplace suggests a reorientation of consumers from passive purchasers to aware, responsible citizens who see the dynamic connection between their purchases and their values. The Middle Path of Buddhism is not to avoid all consumption, but to consume mindfully in a manner that protects ourselves and all living systems. This anthology outlines a path of compassionate resistance to global corporatization, and offers a view of getting into right relationship with the Earth. Includes the Dalai Lama, Thich Nhat Hanh, Stephen Batchelor, and Joanna Macy.
Treasures of the Earth by
A pioneering exploration of human wants and needs and the natural resources we consume. Would the world be a better place if human societies were somehow able to curb their desires for material goods? Saleem Ali's pioneering book links human wants and needs by providing a natural history of consumption and materialism with scientific detail and humanistic nuance. It argues that simply disavowing consumption of materials is not likely to help in planning for a resource-scarce future, given global inequality, development imperatives, and our goals for a democratic global society. Rather than suppress the creativity and desire to discover that is often embedded in the exploration and production of material goods--which he calls "the treasure impulse"--Ali proposes a new environmental paradigm, one that accepts our need to consume "treasure" for cultural and developmental reasons, but warns of our concomitant need to conserve. In evaluating the impact of treasure consumption on resource-rich countries, he argues that there is a way to consume responsibly and alleviate global poverty.
The Vice of Luxury by
Luxury. The word alone conjures up visions of attractive, desirable lifestyle choices, yet luxury also faces criticism as a moral vice harmful to both the self and society. Engaging ideas from business, marketing, and economics, The Vice of Luxury takes on the challenging task of naming how much is too much in today's consumer-oriented society. David Cloutier's critique goes to the heart of a fundamental contradiction. Though overconsumption and materialism make us uneasy, they also seem inevitable in advanced economies. Current studies of economic ethics focus on the structural problems of poverty, of international trade, of workers' rights--but rarely, if ever, do such studies speak directly to the excesses of the wealthy, including the middle classes of advanced economies. Cloutier proposes a new approach to economic ethics that focuses attention on our everyday economic choices. He shows why luxury is a problem, explains how to identify what counts as the vice of luxury today, and develops an ethic of consumption that is grounded in Christian moral convictions.
Consumption and Wealth in Luke's Travel Narrative by
While several recent studies have suggested that the Gospel of Luke recommends generous almsgiving or a relatively benign sharing ethic that mimics existing redistibutive measures in early Roman Palestine, this book argues that a much more subversive reading of the Gospel's wealth and possessions traditions is defensible.
Natural Saints by
The urgent task of conserving our natural resources demands the work of many. A large majority of the U.S. population is affiliated with Christian denominations. At a time when the churches are becoming increasingly politically engaged, this community represents an important potential sourceof environmental activism. This book presents the concrete evidence that churches and faith organizations are reconnecting with conservation and working to save the natural world. On a national level, the National Council of Churches, which represents 45 million people in a wide range of Protestant,Anglican, and Orthodox faith groups, has instituted an Eco-Justice Program. The program sponsors such initiatives as "Churches for the Chesapeake," a consortium working to protect the resources of Chesapeake Bay. On the local level, individual churches like St. Mark's Episcopal Cathedral in Seattlehave integrated "creation care" into the core values of the congregation. Through interviews and field visits across the country, McDuff uses a framework of five bioregions in which to present the responses of churches to pressing environmental issues. She shows that the local congregation is theright vehicle for connecting social and environmental justice in a community. Despite the growth of this movement, she argues, most environmental professionals are unaware of the power of this partnership between Christians and conversation. This book is meant to help bring churches, faithorganizations, and environmental activists together in the service of this vital cause.
The Nature of Environmental Stewardship by
Environmental issues appear deceptively simple: science tells us what the problems are and how to solve them, and, for Christians, the Bible motivates us to care for creation. And yet, both in society in general as well as in the Christian church in particular, we cannot seem to agree on what to do regarding environmental issues. In this book, climate scientist Johnny Wei-Bing Lin argues that determining the content of environmental stewardship, far from being a straightforward exercise, is a difficult and complex endeavor. He sets forth a general taxonomy, drawing from worldviews, ethical theories, science epistemology, science-policy studies, politics, and economics, that can help us better understand what excellent creation care consists of and how to bridge the differences people have regarding environmental issues.
A Sacramental-Prophetic Vision by
The sacramental and prophetic traditions of Christian spirituality, suggests Matthew Eggemeier, possess critical resources for responding to the contemporary social crises of widespread ecological degradation and the innocent suffering of the crucified poor. In A Sacramental-Prophetic Vision, Eggemeier maintains that the vital key for cultivating these traditions in the present is to situate these spiritualities in the context of spiritual exercises or ascetical practices that enable Christians to live more deeply in the presence of God (coram Deo) and in turn to make this presence visible in a suffering world.
Stewardship and Almsgiving in Luke's Theology by
This book starts with questions concerning Luke's idea of the relationship between wealth and discipleship. Previous attempts have not succeeded in reconciling the ideas of wealth and poverty with the theme of discipleship in Luke's theology. This failure motivates Kim to investigate a new paradigm, namely stewardship. Reviewing the wide range of material regarding wealth and poverty in Luke-Acts, he concludes that for Luke a proper way for Christians as stewards to use their wealth is almsgiving in the interests of the poor and needy inside and outside the community.
Stewards of God's Delight by
"The world is our parish and all her creatures our congregation." Based on talks given to ordinands in Wales, this book presents the ministry as responding to God's call to be priestly stewards of creation and to participate in the blossoming of the new creation. Clavier engages with Scripture and people such as Augustine, Anselm, Bernard of Clairvaux, Bonaventure, Julian of Norwich, Lancelot Andrewes, George Herbert, C. S. Lewis, N. T. Wright, and Rowan Williams to portray the whole ministry of God's people as being animated by the generosity, freedom, delight, and love of God. Our understanding of the ministry must break free from managerial philosophy and business know-how to recapture an approach to ministry that seeks to delight in God, neighbors, and all of creation in order to reveal the depth of God's love to a world increasingly immersed in mass consumption.
Climate change : cultural change : religious responses and responsibilites by
Climate Change - Cultural Change: Religious Responses and Responsibilities, edited by Anne Elvey and David Gormley-O'Brien, tackles the urgent issues arising from climate change and explores how hidden resources in our religious traditions can guide our responses.
Climate Change and Global Equity by
Ambitious measures to reduce carbon emissions are all too rare in reality, impeded by economic and political concerns rather than technological advances. In this timely collection of essays, Frank Ackerman and Elizabeth A. Stanton show that the impact of inaction on climate change will be far worse than the cost of ambitious climate policies.
Climate Change Justice by
A provocative contribution to the climate justice debate Climate change and justice are so closely associated that many people take it for granted that a global climate treaty should--indeed, must--directly address both issues together. But, in fact, this would be a serious mistake, one that, by dooming effective international limits on greenhouse gases, would actually make the world's poor and developing nations far worse off. This is the provocative and original argument of Climate Change Justice. Eric Posner and David Weisbach strongly favor both a climate change agreement and efforts to improve economic justice. But they make a powerful case that the best--and possibly only--way to get an effective climate treaty is to exclude measures designed to redistribute wealth or address historical wrongs against underdeveloped countries. In clear language, Climate Change Justice proposes four basic principles for designing the only kind of climate treaty that will work--a forward-looking agreement that requires every country to make greenhouse-gas reductions but still makes every country better off in its own view. This kind of treaty has the best chance of actually controlling climate change and improving the welfare of people around the world.
Confronting the Climate Crisis by
Can theologians respond meaningfully to the overwhelming scientific evidence that human activities are accelerating the temperature of Earth and adversely affecting people, other species, ecological systems, and the biosphere? Members of the Catholic Theological Society of Americas Interest Group on Global Warming have dug deeply into the biblical to contemporary traditions, reflected systematically, and produced seventeen original essays that demonstrate fruitful ways in which to approach the climate crisis so that current and predicted effects may be mitigated. Framing these essays are an overview of basic scientific findings that compelled this group effort and statements by the United States Conference of Catholic Bishops and Pope Benedict XVI.
Dwelling in the Age of Climate Change by
Currently, adaptation policy for climate change prioritises economic and technological dimensions of governance and action. Now, Elaine Kelly brings continental theory into the conversation to explore the ethical dilemmas stemming from emerging global political crises of migration, displacement and communal relocation related to climate change. She argues that, in the era of anthropocentric climate change, an 'ethos of dwelling' must underpin adaptation practices.
Eco-Republic by
An ecologically sustainable society cannot be achieved without citizens who possess the virtues and values that will foster it, and who believe that individual actions can indeed make a difference. Eco-Republic draws on ancient Greek thought--and Plato's Republic in particular--to put forward a new vision of citizenship that can make such a society a reality. Melissa Lane develops a model of a society whose health and sustainability depend on all its citizens recognizing a shared standard of value and shaping their personal goals and habits accordingly. Bringing together the moral and political ideas of the ancients with the latest social and psychological theory, Lane illuminates the individual's vital role in social change, and articulates new ways of understanding what is harmful and what is valuable, what is a benefit and what is a cost, and what the relationship between public and private well-being ought to be. Eco-Republic reveals why we must rethink our political imagination if we are to meet the challenges of climate change and other urgent environmental concerns. Offering a unique reflection on the ethics and politics of sustainability, the book goes beyond standard approaches to virtue ethics in philosophy and current debates about happiness in economics and psychology. Eco-Republic explains why health is a better standard than happiness for capturing the important links between individual action and social good, and diagnoses the reasons why the ancient concept of virtue has been sorely neglected yet is more relevant today than ever.
Environmental ethics : a very short introduction by
Environmental ethics is a relatively new branch of philosophy, which studies the values and principles involved in combatting environmental problems such as pollution, loss of species and habitats, and climate change. As our environment faces evermore threats from human activities these core issues are becoming increasingly important. In this work, Robin Attfield traces the origins of environmental ethics as a discipline, and considers how it defends the independent value of living creatures, and the need to make decisions informed by the needs and interests of future generations. Exploring the diverse approaches to ethical decisions and judgements, he highlights the importance of making processes of production and consumption sustainable and of addressing human population levels, together with policies for preserving species, sub-species, and their habitats.
Global warming and climate change : what Australia knew and buried ... then framed a new reality for the public by
Relevant to both Australian and overseas audiences, here is the untold story of how Australia buried its knowledge on climate change science and response options during the 1990s " going from clarity to confusion and doubt after arguably leading the world in citizen understanding and a political will to act in the late 1980s.
Towards a just and ecologically sustainable peace : navigating the great transition by
"Bringing together a richly multi-disciplinary mix of contributors, Guesss and Camilleris collection models the ethos of creative collaboration and peaceable dialogue that it advocates." --Kate Rigby, Professor of Environmental Humanities, Bath Spa University, author of Dancing with Disaster: Environmental Histories, Narratives and Ethics for Perilous Times (2015) "This thought-provoking collection of essays rekindles the hope that a promised land of peace, justice and ecological balance can still be reached." --Fabio Petito, University of Sussex "Essential reading for anyone searching for ways to confront populism, militarism and unsustainable growth models." --Kevin Clements Director, Toda Peace Institute, Tokyo "This fine book elaborates with courage and prophetic hope the intellectual and experiential tools we need to navigate the crucial transition to a nonviolent ethic of a just and ecologically sustainable peace." --Bishop Philip Huggins, President, National Council of Churches in Australia This book addresses the need to develop a holistic approach to countering violence that integrates notions of peace, justice and care of the Earth. It is unique in that it does not stop with the move toward articulating 'Just Peace as a human concern but probes the mindset needed for the shift to a 'Just and Ecologically Sustainable Peace. It explores the values and principles that can guide this shift, theoretically and in practice. International in scope and grounded in the reality of Indigenous and non-Indigenous Australia and the wider Asia-Pacific context, the book brings together important insights drawn from the Indigenous relationship to land, ecological feminism, ecological philosophy, the social sciences more generally, and a range of religious and non-religious cosmologies. Drawn from diverse disciplinary backgrounds, the contributors in this book apply their combined professional expertise and active engagement to illuminate the difficult choices that lie ahead. Deborah Guess is an Honorary Research Associate and Adjunct Lecturer at Pilgrim Theological College, University of Divinity, Melbourne, Australia. Joseph A. Camilleri is Emeritus Professor, La Trobe University, Melbourne, Australia and a Fellow of the Academy of Social Sciences in Australia.
Wind, Sun, Soil, Spirit by
How can Christians contribute to the debates about climate change and global warming? What ethical criteria do they bring to the conversation? How does the Bible figure in their deliberation? Carol Robb brings together the several dimensions of this one overarching issue of our lifetimes: hers is an ecological ethics in theological perspective, and it integrates economic theory, environmental policy, and most distinctively New Testament studies. Alongside deliberation on scenarios for the future in light of climate change and assessing criteria for ethical policy in this area, she reflects on implications of the New Testament worldview for ethics now. Relating Jesus' life, ministry, and teachings to the resurrection, then probing how Paul and other early followers of Jesus related to the empire, Robb provides a surprisingly fruitful fund of ideas for Christian responsibility in this area.
Environment, Economy, and Christian Ethics by
What is to be done about the damaging impact of economic activity on the environment? In recent years, there has been growing debate over this question. This book, by an economist, urges Christians to support strong governmental and intergovernmental action to improve the workings of existing global economic systems so as to provide adequate environmental protection. As such, it draws on the tradition of mainstream environmental economics and on recent developments in "ecological economics." But it acknowledges that environmental policy raises important ethical and theological issues often briefly or inadequately covered within economic literature: ethically responsible attitudes to uncertainty, inequality within and between generations, the rights of traditional communities, and the obligation to respect nonhuman elements within creation. To such issues, theologians of various persuasions have in the past paid more attention than economists. At the same time, theologians have not always shown awareness of the likely economic consequences of their own proposals. In particular, some have been reluctant to acknowledge the role of market failure in causing environmental problems, while others are too eager to get rid of markets altogether. This book tries to develop sound ethical foundations for environmental policy, while providing concrete perspective on economic realities
The Real Environmental Crisis by
Drawing a completely new road map toward a sustainable future, Jack M. Hollander contends that our most critical environmental problem is global poverty. His balanced, authoritative, and lucid book challenges widely held beliefs that economic development and affluence pose a major threat to the world's environment and resources. Pointing to the great strides that have been made toward improving and protecting the environment in the affluent democracies, Hollander makes the case that the essential prerequisite for sustainability is a global transition from poverty to affluence, coupled with a transition to freedom and democracy. The Real Environmental Crisis takes a close look at the major environment and resource issues--population growth; climate change; agriculture and food supply; our fisheries, forests, and fossil fuels; water and air quality; and solar and nuclear power. In each case, Hollander finds compelling evidence that economic development and technological advances can relieve such problems as food shortages, deforestation, air pollution, and land degradation, and provide clean water, adequate energy supplies, and improved public health. The book also tackles issues such as global warming, genetically modified foods, automobile and transportation technologies, and the highly significant Endangered Species Act, which Hollander asserts never would have been legislated in a poor country whose citizens struggle just to survive. Hollander asks us to look beyond the media's doomsday rhetoric about the state of the environment, for much of it is simply not true, and to commit much more of our resources where they will do the most good--to lifting the world's population out of poverty.
Veer Ecology by
The words most commonly associated with the environmental movement--save, recycle, reuse, protect, regulate, restore--describe what we can do to help the environment, but few suggest how we might transform ourselves to better navigate the sudden turns of the late Anthropocene. Which words can help us to veer conceptually along with drastic environmental flux? Jeffrey Jerome Cohen and Lowell Duckert asked thirty brilliant thinkers to each propose one verb that stresses the forceful potential of inquiry, weather, biomes, apprehensions, and desires to swerve and sheer. Each term is accompanied by a concise essay contextualizing its meaning in times of resource depletion, environmental degradation, and global climate change. Some verbs are closely tied to natural processes: compost, saturate, seep, rain, shade, sediment, vegetate, environ. Many are vaguely unsettling: drown, unmoor, obsolesce, power down, haunt. Others are enigmatic or counterintuitive: curl, globalize, commodify, ape, whirl. And while several verbs pertain to human affect and action--love, represent, behold, wait, try, attune, play, remember, decorate, tend, hope--a primary goal of Veer Ecology is to decenter the human. Indeed, each of the essays speaks to a heightened sense of possibility, awakening our imaginations and inviting us to think the world anew from radically different perspectives. A groundbreaking guide for the twenty-first century, Veer Ecology foregrounds the risks and potentialities of living on--and with--an alarmingly dynamic planet. Contributors: Stacy Alaimo, U of Texas at Arlington; Joseph Campana, Rice U; Holly Dugan, George Washington U; Lara Farina, West Virginia U; Cheryll Glotfelty, U of Nevada, Reno; Anne F. Harris, DePauw U; Tim Ingold, U of Aberdeen; Serenella Iovino, U of Turin; Stephanie LeMenager, U of Oregon; Scott Maisano, U of Massachusetts, Boston; Tobias Menely, U of California, Davis; Steve Mentz, St. John's U; J. Allan Mitchell, U of Victoria; Timothy Morton, Rice U; Vin Nardizzi, U of British Columbia; Laura Ogden, Dartmouth College; Serpil Opperman, Hacettepe U, Ankara; Daniel C. Remein, U of Massachusetts, Boston; Margaret Ronda, U of California, Davis; Nicholas Royle, U of Sussex; Catriona Sandilands, York U; Christopher Schaberg, Loyola U; Rebecca R. Scott, U of Missouri; Theresa Shewry, U of California, Santa Barbara; Mick Smith, Queen's U; Jesse Oak Taylor, U of Washington; Brian Thill, Golden West College; Coll Thrush, U of British Columbia, Vancouver; Cord J. Whitaker, Wellesley College; Julian Yates, U of Delaware.
Viewing the Future in the Past by
Viewing the Future in the Past is a collection of essays that represents a wide range of authors, loci, and subjects that together demonstrate the value and necessity of looking at environmental problems as a long-term process that involves humans as a causal factor. Editors H. Thomas Foster, II, Lisa M. Paciulli, and David J. Goldstein argue that it is increasingly apparent to environmental and earth sciences experts that humans have had a profound effect on the physical, climatological, and biological earth. Consequently, they suggest that understanding any aspect of the earth within the last ten thousand years means understanding the density and activities of Homo sapiens.The essays reveal the ways in which archaeologists and anthropologists have devised methodological and theoretical tools and applied them to pre-Columbian societies in the New World and ancient sites in the Middle East. Some of the authors demonstrate how these tools can be useful in examining modern societies. The contributors provide evidence that past and present ecosystems, economies, and landscapes must be understood through the study of human activity over millennia and across the globe.
About Earth's Child by
How does sensitivity to current ecological and environmental issues impact on our hearing of the Gospels? About Earth's Child listens for the ecological sounds that are present in Luke's narrative symphony and offers a way for readers today to identify them. Michael Trainor approaches Luke's Gospel with a fresh engagement while respecting the evangelist's own purposes in addressing the social and cultural concerns of first-century followers of Jesus. Hearing the Gospel from an ecological perspective allows us to see how Luke presents Jesus as 'Earth's Child'. In the Gospel's early chapters, Jesus is presented as born of Earth, wrapped with Earth's cloth and laid in Earth's manger. In the final chapters, he is affixed to Earth's wood and laid in Earth's receptacle from where he is resurrected and meets his disciples. Between these opening and closing chapters a remarkable story of Earth unfolds. This concerns all Earth's members, human and nonhuman, organic and inanimate. It is about God, angels, demons, human beings, soil, seeds, mountains, waters, animals (even ravens, pigs and a couple of asses). Luke presents a fundamental truth about following Jesus: how one treats Earth and freely shares its fruits are central. An authentic disciple of Jesus is ecologically contemplative and environmentally respectful. About Earth's Child sparkles with surprising insights as Jesus' teaching and his meal and healing ministries take on new meaning for today's world faced with growing environmental challenges.
Buddhism and Ecology by
Given the challenges of the environmental crisis, Buddhism's teaching of the interrelatedness of all life forms may be critical to the recovery of human reciprocity with nature. In this new work, twenty religionists and environmentalists examine Buddhism's understanding of the intricate web of life. In noting the cultural diversity of Buddhism, they highlight aspects of the tradition which may help formulate an effective environmental ethics, citing examples from both Asia and the United States of socially engaged Buddhist projects to protect the environment. The authors explore theoretical and methodological issues and analyze the prospects and problems of using Buddhism as an environmental resource in both theory and practice. This groundbreaking volume inaugurates a larger series examining the religions of the world and their ecological implications which will shape a new field of study involving religious issues, contemporary environmental ethics, and public policy concerns.
Climate, Catastrophe, and Faith by
One of the world's leading scholars of religious trends shows how climate change has driven dramatic religious upheavals.Long before the current era of man-made climate change, the world has suffered repeated, severe climate-driven shocks. These shocks have resulted in famine, disease, violence, social upheaval, and mass migration. But these shocks were also religious events. Dramatic shifts in climate have often beenunderstood in religious terms by the people who experienced them. They were described in the language of apocalypse, millennium, and Judgment. Often, too, the eras in which these shocks occurred have been marked by far-reaching changes in the nature of religion and spirituality. Those changes havevaried widely - from growing religious fervor and commitment; to the stirring of mystical and apocalyptic expectations; to waves of religious scapegoating and persecution; or the spawning of new religious movements and revivals. In many cases, such responses have had lasting impacts, fundamentallyreshaping particular religious traditions.In Climate, Catastrophe, and Faith historian Phillip Jenkins draws out the complex relationship between religion and climate change. He asserts that the religious movements and ideas that emerge from climate shocks often last for many decades, and even become a familiar part of the religiouslandscape, even though their origins in particular moments of crisis may be increasingly consigned to remote memory. By stirring conflicts and provoking persecutions that defined themselves in religious terms, changes in climate have redrawn the world's religious maps, and created the globalconcentrations of believers as we know them today.This bold new argument will change the way we think about the history of religion, regardless of tradition. And it will demonstrate how our growing climate crisis will likely have a comparable religious impact across the Global South.
Economic and Ecotheological Responses to Laudato Si by
The journal is a scholarly ecumenical and interdisciplinary publication, aiming to serve the church and its mission, promoting a broad based interpretation of Christian theology within a trinitarian context, encouraging dialogue between Christianity and other faiths, and exploring the interface between faith and culture. It is published in English for an international audience.
Grounding Religion by
How do religion and the natural world interact with one another? Grounding Religionintroduces students to the growing field of religion and ecology, exploring a series of questions about how the religious world influences and is influenced by ecological systems. Grounding Religionexamines the central concepts of 'religion' and 'ecology' using analysis, dialogical exchanges by established scholars in the field, and case studies. The first textbook to encourage critical thinking about the relationships between the environment and religious beliefs and practices, it also provides an expansive overview of the academic field of religion and ecology as it has emerged in the past forty years.　 The contributors introduce students to new ways of thinking about environmental degradation and the responses of religious people. Each chapter brings a new perspective on key concepts such as sustainability, animals, gender, economics, environmental justice, globalization and place. Discussion questions and contemporary case studies focusing on topics such as Muslim farmers in the US and Appalachian environmental struggles help students apply the perspective to current events, other media, and their own interests.　
Jesus and the natural world : exploring a christian approach to ecology by 
Laudato Si by
Pope Francis' Laudato Si' is a game-changing document for the life of the Church and the ecological health of this planet. A Catholic vision is deficient if it does not include the earth and its life-forms. Loving one's neighbour must include loving the planetary neighbourhood in which all live. For its part, the 'integral ecology' on which the Pope insists must include the dimensions of mind and heart, science and art, faith and the whole spiritual life of culture. Here, the great theological themes animating the Catholic vision, play their part as ever-renewable resources: the Creator and the gift of creation,, the incarnation of the Word amongst us, the inexhaustible life of the Trinity itself, the Eucharist as communion with Christ in the here and now of earthly life, just as 'Sister Death' must be given her place for the sake of ecological and eschatological realism. Integral ecology and Catholic vision are two sides of the conversion of mind and heart necessary to promote the communion of life now, and in the world to come.
Let Creation Rejoice by
"Let all creation rejoice before the LORD, for he comes." Psalm 96:13The Bible is bathed with images of God caring for his creation in all its complexity. Yet in the face of climate change and other environmental trends, philosophers, filmmakers, environmentalists, politicians and senior scientists increasingly resort to apocalyptic rhetoric to warn us that a so-called perfect storm of factors threatens the future of life on earth. Jonathan Moo and Robert White ask, "Do these dire predictions amount to nothing more than ideological scaremongering, perhaps hyped-up for political or personal ends? Or are there good reasons for thinking that we may indeed be facing a crisis unprecedented in its scale and in the severity of its effects?"The authors encourage us to assess the evidence for ourselves. Their own conclusion is that there is in fact plenty of cause for concern. Climate change, they suggest, is potentially the most far-reaching threat that our planet faces in the coming decades, and also the most publicized. But there is a wide range of much more obvious, interrelated and damaging effects that a growing number of people, consuming more and more, are having on the planet upon which we all depend.Yet if the Christian gospel fundamentally reorients us in our relationship to God and his world, then there ought to be something radically distinctive about our attitude and approach to such threats. In short, there ought to be a place for hope. And there ought to be a place for Christians to participate in that hope. Moo and White therefore reflect on the difference the Bible's vision of the future of all of creation makes.Why should creation rejoice? Because God loves and cares the world he made.
Partaking of God by
The natural world around us is in crisis. We know it has a dynamic, evolutionary character. How might we understand this world in relationship to God? Partaking of Godbuilds on the foundations of the dynamic trinitarian theology of Athanasius. It develops into a theology of the Word as the divine Attractor and the Spirit as the Energy of Love in evolutionary emergence. Then it explores God's suffering with creatures, the humility of God in creation, church teaching on the human soul in relation to neuroscience, and grace and original sin in relationship to evolution. It culminates in a Christian theology of ecological conversion.
The Promise of Nature by
While justifying the role of religion in shaping an ecological ethic, the author explores the religious and specifically Christian reasons why we should care for the natural world.
The Ten Green Commandments of Laudato Si' by
The publication of Laudato Si'--a papal encyclical on a defining issue of our times--was a moment of great importance for Catholics and for the world. Now Fr. Joshtrom Kureethadam, one of the church's top experts on the document, provides a thoughtful, passionate, and highly accessible commentary on its key ideas and themes. Faithfully attentive to the outline of the six chapters of the encyclical, Fr. Joshtrom has also insightfully arranged the book according to the See-Judge-Act methodology that is increasingly used in spirituality, moral theology, and the social sciences. If Pope Francis is right when he insists that the solution to our environmental problems cannot be found only in technocratic approaches by governments and institutions, but by a wide and thoughtful embrace by all of us of our common responsibility, then Fr. Joshtrom's book is precisely what we need at this time.
A Theology of Creation by
This book provides the first sustained philosophical treatment of Pope Francis's Laudato Si' and articulates a theology of creation to recover our place within the cosmos. In the encyclical Laudato Si', Pope Francis discerns beneath the imminent threat of ecological catastrophe an existential affliction of the human person, who is lost in the cosmos, increasingly alienated from self, others, nature, and God. Pope Francis suggests that one must reimagine humanity's place in the created cosmos. In this ambitious and distinctive contribution to theological aesthetics, Thomas S. Hibbs provides the basis for just such a recovery, working from Laudato Si' to develop a philosophical and theological diagnosis of our ecological dislocation, a narrative account of the sources of the crisis, and a vision of the way forward. Through a critical engagement with the artistic theory of Jacques Maritain, Hibbs shows how certain strains of modern art both capture our alienation and anticipate visions of recovered harmony among persons, nature, and God. In the second half of the book, in an attempt to fulfill Pope Francis's plea for an "aesthetic education" and to apply and test Maritain's theory, Hibbs examines the work of poets and painters. He analyzes the work of poets Robinson Jeffers and William Everson, and considers painters Georges Roualt, a friend to Maritain, and Makoto Fujimura, whose notion of "culture care" overlaps in suggestive ways with Francis's notion of integral ecology. Throughout this tour de force, Hibbs calls for a commitment to an "ecological poetics," a project that responds to the crisis of our times by taking poets and painters as seriously as philosophers and theologians.
The city and global development : beyond the North-South paradigm by
Part One Humanity on the move. The century of cities: pathways towards sustainability / Dirk Messner -- Part Two Theological reflections on urbanisation and its challenges. Christians as troublemakers in the city: initial experiences and visions on the value of Christian faith for shaping society / Martin Ebner -- Learning to live a life of hospitality: theological foundations for proclaiming the faith in the cultural plurality of big cities / Margit Eckholt -- Transforming our cities: public role of faith and theology / Felix Wilfred -- Part Three Ethical reflections on urbanisation and its challenges. Cities and their global responsibility: reflections on social ethics from a German perspective / Michelle Becka -- Faith and religion in globalized megacities: a view from Manila / Daniel Franklin Pilario -- Globalisation, urbanisation, and the common good / Linda Hogan -- Part Four The praxis of creating humane spaces. Liberating urban development and the South African church: a critical reflection in conversation with David Korten and Gustavo Gutierrez / Stephan De Beer -- The contribution of civil society organisations to transformation: consequences for the work of NGOs - Misereor / Georg Stoll -- Living with dignity and peace: social mobilization for housing rights and the right to the city / Lorena Zárate -- The third paradise / Marco Kusumawijaya -- The periphery in the centre / Luiz Kohara -- Part Five Theological forum. The death penalty, church teaching and the development of dogma: reflections on Pope Francis' change to the Catechism / Michael Seewald.
The Myth of the Ethical Consumer by
Do consumers really care where products come from and how they are made? Is there such a thing as an 'ethical consumer'? Corporations and policy makers are bombarded with international surveys purporting to show that most consumers want ethical products. Yet when companies offer such products they are often met with indifference and limited uptake. It seems that survey radicals turn into economic conservatives at the checkout. This book reveals not only why the search for the 'ethical consumer' is futile but also why the social aspects of consumption cannot be ignored. Consumers are revealed to be much more deliberative and sophisticated in how they do or do not incorporate social factors into their decision making. Using first-hand findings and extensive research, The Myth of the Ethical Consumer provides academics, students and leaders in corporations and NGOs with an enlightening picture of the interface between social causes and consumption.
Environmental stewardship in the Judeo-Christian tradition implications for Christian living in the 21st century by
Porceedings of the ITEST Conference, October 2009.
Stewardship by
In Stewardship: Living a Biblical Call, Bernard Evans presents an accessible and easily understood biblical and theological foundation for giving that both parishioners and stewardship leaders will find practical and valuable. In focused chapters, the many aspects of stewardship are named and described, assisting readers in recognizing gifts and actions that make practicing stewardship far more than a financial proposition. Grounded in years of practical work in this area with parish leaders, Evans adeptly ties the Catholic invitation to stewardship to biblical foundations as well as the social teaching of the church. A clear, concise, readable work, Stewardship: Living a Biblical Call also engages key questions of the age, such as ecological stewardship and care for body, mind, and spirit. Evans explores the communal and personal actions that help every believer proclaim the reign of God.
Climate Change by
A look at Global Warming from its causes, effects, and possible solutions from a Columban priest who is an ecological and environmental activist.
Moral Enhancement by
The papers collected in this volume examine moral enhancement: the idea that we should morally improve people through the manipulation of their biological constitution. Whether moral enhancement is possible or even desirable is highly controversial. Proponents argue that it is necessary if we are to address various social ills and avert catastrophic climate change. Detractors have raised a variety of concerns, some of a practical nature and others of principle. Perhaps most fundamentally, however, the proposal forces us to ask anew what being moral actually means, in order for the idea of moral enhancement to make sense at all. The present collection both addresses these issues and moves the debate beyond its current parameters, bringing together authors with a wide range of perspectives and areas of expertise. Chapters variously draw on experimental psychology, social philosophy, pragmatism, Kantian and Aristotelian moral philosophy, and the ethics of care, sex, and psychedelics.
