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Characters of the Reformation
by
Hilare Belloc
In this collection of short biographies Hilaire Belloc, one of the great Catholic historians of the twentieth century, shares his views on the principal characters of the Protestant Reformation, focusing primarily on those figures concerned with the events in England.
Through each account, Belloc demonstrates that the motives of the Protestant leaders were rarely religious in nature, but usually political or economic. He reminds the reader that European Christendom was once a single united entity, under the authority of the Catholic Church, each country viewing itself as a single “province” of the whole. However, many of Europe’s Princes resented the power that the Bishop of Rome held in their own lands.
The Reformation, aided by the rise of Nationalism, was a means for the nobles of Europe to shake off Papal authority and rule their territory independently. It also gave European monarchs control over the Church and all of its property in their realm, including the taxes that would normally be sent to Rome.
Therefore, the nobles grew rich by confiscating the wealth of the Church, and resisted any form of reconciliation if that meant returning the wealth to its rightful owner. In subsequent generations, the fear of this possibility gave the noble classes an incentive to remain in the Protestant camp.
What’s more, the political leaders of the “Counter Reformation” were not as effective as they ought to have been, often allowing their own dynastic or nationalistic agendas to take precedence over the restoration of religious unity in Europe.
As usual, Belloc’s historical perspective offers the sort of timeless wisdom rarely duplicated in modern times. (About Info from a newer edition).
English Reformations
by
Christopher Haigh
English Reformations takes a refreshing new approach to the study of the Reformation in England. Christopher Haigh's lively and readable study disproves any facile assumption that the triumph of Protestantism was inevitable, and goes beyond the surface of official political policy to explore the religious views and practices of ordinary English people. With the benefit of hindsight, other historians have traced the course of the Reformation as a series of events inescapably culminating in the creation of the English Protestant establishment. Dr Haigh sets out to recreate the sixteenth century as a time of excitement and insecurity, with each new policy or ruler causing the reversal of earlier religious changes. This is a scholarly and stimulating book, which challenges traditional ideas about the Reformation and offers a powerful and convincing alternative analysis.
The Reformation and the English People
by
J. J. Scarisbrick
"The complex web of events which we call the Reformation had a profound and lasting effect on English life. This book is a new attempt to understand how it 'happened' and how English men and women responded to it. Using the evidence of wills and account-books, examining late medieval church building and, above all, the striking popularity of the lay fraternity, Professor Scarisbrick argues that there was little violent discontent with the old Church on the eve of the Reformation - that, on the whole, English layfolk had been able to fashion a Church which suited their needs well enough. The main thrust for the ensuring changes came from 'above' and was rarely accompanied by the fierce anticlericialism and iconoclasm that was often a feature of the continental Reformation.
Professor Scarisbrick examines the unparalleled spoliation of religious houses, shrines, colleges, chantries, guilds and parish churches in the years 1536 to 1553, and lay attitudes to it. He argues that the changes encountered more resistance than has often been supposed. The story of what happened to schools and hospitals in Edward VI's reign and the survival and revival of the old faith under (and after) Mary add weight to his arguments. He shows clearly that to describe the Reformation as a victory of layman over cleric is far too simple, and that many of our common assumptions about the Reformation need to be reconsidered." Taken from external source